Saturday, February 18, 2012


St. Alban Bartholomew Roe
Born July 20, 1583
Bury St. Edmunds, Suffolk, England
Died January 21, 1642 (aged 58) Tyburn, London, England

Beatified December 15, 1921, Rome by Pope Pius XI
Canonized October 25, 1970, Rome by Pope Paul VI
Feast days January 21 & October 25

Born in Bury Saint Edmunds, Suffolk, England, c. 1583; died at Tyburn, England, 1642; canonized by Pope Paul VI in 1970 as one of the Forty Martyrs of England and Wales.

 Bartholomew Roe was a student at Cambridge when he met an imprisoned Catholic and was so impressed by his faith that he was converted to Catholicism. He studied at Douai in France, but was dismissed for an infraction of discipline. Then he became a Benedictine monk at Dieulouard (Dieuleward, now Ampleforth), France, in 1612, taking the name Alban, was ordained, and sent on the English mission.

 Father Alban was arrested in 1615, imprisoned, and then banished; but he was back in England four months later and again arrested in 1618 and imprisoned in the New Prison until 1623, when he was released through the intercession of the Spanish ambassador.

 Father Alban was exiled a second time. After a short stay at Douai, he returned to England and worked until his arrest in 1625 during the reign of King Charles I. He spent the next 17 years in prison until he was finally tried, convicted on January 19 of being of Catholic priest, and two days later hanged, drawn, and quartered together with Blessed Thomas Reynolds. Apparently, Alban Roe had a lively disposition; he laughed and joked on the scaffold at Tyburn.

Saint Alban Roe (July 20, 1583 – January 21, 1642) was an English Benedictine priest. He is remembered as one of the Forty Martyrs of England and Wales.

Details of Fr.Roe’s life are scanty. He was not typically monastic, but of an explosive and unpredictable temperament. Yet in spite of all this the outstanding characteristic of his life was cheerfulness and tenacity, and his sanctity is unquestionable.

Bartholomew Roe was born in 1583, in Suffolk. He was brought up a Protestant and with his brother James converted to Catholicism; both became Benedictine monks.

The disruption caused by the Dissolution of the Monasteries deprived Benedictine monks of a key aspect of their life: lifelong stability within a community. Large monasteries had disappeared and those houses which remained consisted of small fragmented groups or even isolated individuals. Inevitably for monks at this time, this type of community led some to focus on contemplation, becoming withdrawn mystics whilst others out of necessity were more practical and individual, and focussed on the missionary aspect.

His conversion experience was unusual: he tried to convert an imprisoned Catholic to Protestantism, but found himself defeated in argument. From this time, according to Challoner, “Mr. Roe was very uneasy in mind upon the score of religion; nor did this uneasiness cease till by reading and confessing with Catholic Priests he was thoroughly convinced of his errors and determined to embrace the ancient faith. Having found the treasure of God’s truth himself, he was very desirous to impart the same to the souls of his neighbours.”Consequently in 1607 he entered the English College at Douai (France) to study for the priesthood.

He had a very interesting attitude: he wasn’t only content to rub people up the wrong way, but to make sure they noticed. When the Prior had some cupboards removed from near to his bed, Roe declared: “There is more trouble with a few fools than with all the wise; if you pull down, I will build up; if you destroy, I will rebuild.”

He was expelled in 1610 due his temperament, ‘we consider the said Bartholomew Roe is not at all fitted for the purposes of this College on account of his contempt for the discipline and for his superiors and of his misleading certain youths living in the College and also of the great danger of his still leading others astray, and therefore we adjudge that he must be dismissed from the College’.

Roedidn’t leave quietly, but used his considerable skills to organise a campaign against the authorities. A significant body of monks seem to have seen him as some sort of hero and backed his appeal to the President.This allowed him later in 1613 to join the English Benedictine Community of St.Lawrence at Dieulouard in Lorraine, being ordained in 1615. There is no record of him being at all troublesome at Dieulouard. He became a founder member of the new English Benedictine Community at St.Edmund, Paris, hence his religious name Fr.Alban of St. Edmund.

He was professed in 1612 and after ordination (1615) joined the missions and worked in London, being arrested and deported shortly after his arrival.

He returned in 1618 and was imprisoned until 1623, whereby his release and re-exile was organised by the Spanish Ambassador, Gondomar. He returned two years later and was incarcerated for 17 years in the Fleet prison. Conditions in the Fleet were relaxed and he was able to minister to souls during the day provided he was back in his cell at night. He was zealous for the conversion of souls and lacking a church could be found in ale houses playing cards with the customers. This was permitted under the Constitutions of the English Benedictine Congregation at the time; the stakes were not monetary, but short prayers. Of course, this behaviour scandalised the Puritans, but as he was already a prisoner, there was little more they could do against him. He was also allowed to receive visitors in prison where in addition to strengthening his resolve through private prayer he taught visitors prayers and made many converts. Richard Challoner notes him translating “several pious tracts into English, some of which he caused to be published in print, others he left behind him in manuscript.”

In 1641 he was transferred to close confinement within the strict Newgate prison. In his trial in 1642 he was found guilty of treason under the statute 27 Eliz c.2 for being a priest.

Challoner details his initial refusal to enter a plea. It then transpired that the chief witness against him was a fallen Catholic who he had formerly helped. Thinking he could win him round again, he pleaded not guilty, but objected to being tried by “twelve ignorant jurymen”, who were unconcerned about the shedding of his innocent blood. Clearly the judge was a little bit intimidated by Roe making a mockery of the proceedings so they had a private chat. This didn’t go well, Roe declaring “My Saviour has suffered far more for me than all that; and I am willing to suffer the worst of torments for his sake.” The judge sent him back to prison where he was advised by who Challoner describes as “some grave and learned priests” to follow the example of those before him and consent to being tried by the court. The jury took about a minute to find him guilty. He then (with a bit of mockery) bowed low to the judge and the whole bench for granting him this great favour which he greatly desired.

The judge was so put out he suspended the sentence and sent him back to prison for a few days. This didn’t work either because as a celebrity he had a constant stream of visitors, one of whom smuggled in the necessary for him to say mass in his cell.

At Tyburn he preached in a jovial fashion to the crowd about the meaning of his death. He was still playing to the crowd, holding up the proceedings by asking the Sheriff whether he could save his life by turning Protestant. The Sheriff agreed. Roe then turned to the crowd declaring “see then what the crime is for which I am to die and whether religion be not my only treason?”

His remark to one of his former gaolers was “My friend, I find that thou art a prophet; thou hast told me often I should be hanged.”

He created quite an impression by his death and when his remains were quartered there was a scramble to dip handkerchiefs into his blood and pick up straws covered in his blood as relics. The speech he made is rumoured to have been sent to Parliament and stored in their archives.

He was declared venerable on December 1921 by Pope Pius XI and beatified one week later on December 15. Blessed Alban Roe was canonized nearly 49 years later on October 25, 1970 by Pope Paul VI as one of the Forty Martyrs of England and Wales with a common feast day of October 25. His feast day is also celebrated on January 21, the day of his martyrdom.

The communities of St. Lawrence and St. Edmund returned to England at the end of the 18th century, during the upheavals of the French revolution. St. Lawrence settled in Yorkshire at what was to become Ampleforth Abbey. St. Edmund settled at Douai Abbey, Reading.

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